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Letters
USE OF WINE (Con't.)
Dear J. Z.
October 9, 1984
I received with interest your
last letter. I felt as though you were trying to stone me to
death with popcorn. If I am to be convinced I am in error, my
arguments must be more than dismissed as being "novel."
The problem lies in seeking
truth from an unbiased source. It is certain that someone who
wants to excuse their drinking of alcohol will attempt to
justify their position. Until we can honestly settle the point
in question we will appear like the elephant and the whale
trying to fight each other: both full of splash and roar, but
neither making much impression on the other.
If alcohol is a dangerous
substance, why fool around with it? It is not necessary, whereas
food is. ...On the eve of the Battle of Dunbar, Cromwell
exhorted the Scottish presbytery, "I beseech ye, brethren, by
the bowels of Christ, that ye consider that ye may be wrong."
Perhaps you should reconsider the fact that the antinomian
writers you have ingested know little of true Biblical holiness.
"May God Smile On You"—Bach.
Dear G. T.
August 20, 1992
...I was disappointed in the
last Reformation Today that E. H. encouraged people to use wine
in the Lord's Supper. When we are forbidden to look upon the
wine "when it is red, when it giveth his color in the cup, when
it moveth itself aright" (Proverbs 23:31) it seems rather an
anomaly to say we ought to drink it. "It is not for kings, O
Lemuel, it is not for kings to drink wine; nor for princes
strong drink: lest they drink, and forget the law, and pervert
the judgment of any of the afflicted" (Proverbs 31:4,5). It
would seem, therefore, that the wisest policy would be not to
drink it.
A few years ago, I was in an
automobile with 5 grace preachers when the subject came up of
using wine in the Lord's Supper. One brother pretended to be
offended that we do not use wine in the service. I told my
Baptist brethren the Lord's Supper was instituted at the close
of the Passover Feast at which all leaven was to be purged from
the dwellings of the Jews. They were speechless when I reminded
them that wine is leavened juice. Must go.
Dear J. Z.
September 22, 1987
...Regarding the use of wine, and
particularly the passage in Psalm 104, consider l.) that the
wine used in Bible days was so watered down that a person had to
"tarry long" to become intoxicated. The wine used then would
hardly meet the classification of an alcoholic beverage by
today's standards.
2.) The Lord forbade the
priests in Israel to drink wine or strong drink when they went
into the tabernacle of the Lord upon pain of death (Leviticus
10:8-11).
3.) "It is not for kings, O
Lemuel, it is not for kings to drink wine; nor for princes
strong drink: lest they drink, and forget the law, and pervert
the judgment of any of the afflicted" (Proverbs 31:4,5).
4.) Is it the best thing
to do to drink wine or strong drink? William Law makes a strong
case that the godly man does not ask what is pardonable, or
allowable, but what is commendable, and praiseworthy.
5.) Is the drinking of alcohol
offensive to members of the household of faith? "It is good
neither to eat flesh, nor to drink wine, nor any thing whereby
thy brother stumbleth, or is offended, or is made weak" (Romans
14:21). "But if thy brother be grieved with thy meat, now
walkest thou not charitably. Destroy not him with thy meat, for
whom Christ died" (vs. 15).
6.) People drink alcohol because
they want to drink. Among the household of faith, however, many
saints have a conscience against it; therefore when they imbibe,
they must attempt to justify it—"and he that doubteth is
`damned' (judged) if he eat" (Romans 14:23a).
USE OF WINE
Dear D. S.
September 16, 1992
...I was disappointed to
read E. H.'s defense of using wine in the Lord's Supper. The
Lord's Supper was instituted at the close of the Jewish
Passover. Jews are so solicitous of obeying the law prohibiting
the use of leaven during Passover, that many families keep a set
of pots and pans exclusively for use during Passover. Wine is
leavened juice. It seems very improbable to me that Israel was
forbidden to eat leaven, but was permitted to drink it.
Personally, soon after I was
converted, I made a vow to the Lord that I would never knowingly
consume wine or strong drink.
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