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OCTOBER
Divinity Students:
As a foundation for divinity, undergraduates studied William Ames'
Medulla, otherwise known as the Marrow of Theology, or
Wolleb's Abridgement of Christian Divinity.
Upon graduating in July, if he wished to prepare
himself for the ministry, he usually remained in residence for an
additional three years to read theology and philosophy. At last when he
had received the Master of Arts degree, he went forth to assume his
clerical duties.
Who would suspect that a University so founded upon
Christ would in the past thirty years be guilty of publishing a book in
which Harvard professors would assert we have advanced educationally to
a point where God and Jesus Christ play no part in education. The
Harvard Report, which cost some sixty thousand dollars
further asserted the Bible is no authority in the field of educational
endeavors.
In order to instill into the next generation the great
truths of the Word of God, to protect them from error, to raise up a
group of learned ministers to take the place of the present when death
should seize them, and to prevent the misinterpretation of the Bible by
teaching the people how to read it --Mr. Winthrop, Mr. Coddington, Mr.
Dudley, Mr. Saltonstall, and others decided they must build a school
system which would be servant to the church.
At this time, few if any dreamed of divorcing education
and religion. A century and a half will have to elapse before Thomas
Jefferson will make his revolutionary proposal to the Virginia
Legislature that they found a system of public schools which would be
under the control of no religious sect.
William Hubbard wrote, "Julian the Apostate complained
that the Christians beat the heathen philosophers with their own
weapons, therefore did he subtly contrive to deprive the Christians of
the benefit of schools and other means of humane learning, thinking that
to be the likeliest means whereby to overthrow the Christian religion .
. .."
Regarding Christian education, Mr. Hubbard again wrote,
" ...While Israel was without a teaching priest and without a law, they
were also without the true God. While the Scriptures are looked up in an
unknown language, how can they be opened without the key of humane
learning?" Once again he said, "It is not meet that the Israelites
should always go down to the Philistines to sharpen their weapons, which
they are to use in fighting against the enemies of God's church, or for
whetting their tools they must use in tilling God's field . . .."
" ...Dreading to leave an illiterate ministry to the
churches when our present ministers shall lie in the dust" Harvard
College was established. The colonists logically began with a college.
"The fall of schools," wrote Urian Oakes, "and contempt of learning will
make way for rudeness, ignorance, want of able instruments to manage
church and state affairs, irreligion and ruin to this poor country . .
.. Think not that the commonwealth of learning may languish and yet our
civil and ecclesiastical state be maintained in good plight and
condition."
28, 1665 --England. Matthew Henry is born to Philip and Katherine Henry
at Broad-Oak in Iscoid, Flintshire in the district of Cheshire. His
mother was Katherine Matthews whose father possessed quite an estate, so
that when Philip Henry was ejected from his pulpit by the Act of
Uniformity in 1662, he was able to live comfortably and preach "gratis"
as well as relieve some of his needy brethren.
28, 1871 --Africa. Henry Stanley has been sent by the New York Herald
to search for David Livingstone. After eight months of searching, Mr.
Stanley today finds Mr. Livingstone at Ujiji. In March 1872 he will
depart being unable to convince Mr. Livingstone to leave with him. He is
bound for Europe and will write, "For four months I lived with him
...and I never found fault in him. I went to Africa as prejudiced
against religion as the worst infidel in London . . .. But little by
little, seeing his piety, his gentleness, his zeal, his earnestness ...I
was converted by him . . .." Upon returning home he will appeal for
missionaries to open up new territory.
28, 1887 --England. Charles Haddon Spurgeon withdraws from the Baptist
Union because "Believers in Christ's atonement are now declared in union
with those who make light of it; believers in Holy Scripture are in
confederacy with those who decry plenary inspiration; those who believe
in evangelical doctrine are in open alliance with those who call the
fall a fable, who deny the personality of the Holy Ghost, who call
justification by faith inward, and hold that there is another probation
after death . . .. Yes, we have before us the wretched spectacle of
professedly orthodox Christians publicly avowing their union with those
who deny the faith and scarcely concealing their contempt for those who
cannot be guilty of such gross disloyalty to Christ. To be very plain,
we are unable to call these things Christian union; they begin to look
like confederacies in evil ... It is our solemn conviction that where
there can be no real spiritual communion there should be no pretense of
fellowship. Fellowship with known and vital error is participation in
sin."
Thus Mr. Spurgeon stands nearly alone as an opposer of
what he calls the "Down-grade" movement of Biblical Criticism.
28, 1919 --Washington, D. C. The Prohibition Act is passed. Alcoholic
beverages are now illegal in the United States.
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