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FOR BETTER OR WORSE:

     Under our form of government, taxes are paid on a voluntary basis, Therefore if we know that when our tax money should be used for the public good that government-funded bureaucrats will use it to permit the murder of children, what kind of monsters are we if we comply? Such people as they are have made a covenant with death, and are in league with Hell. (Isaiah 28:15) How long can true saints flaunt the Law of God? Will we not cry out in guilt with Lady Macbeth, "Out, out damn spot!" What a betrayal of the next generation! What kind of Christians can we be? And, what betrayers of the public trust are they who hunt for the precious life of the innocent to take it away!

     Was it the intention of the Constitutional Convention to establish a socialistic state in which people are encouraged not to work, but rather to have tax advantages if they live together out of wedlock? Was it their design to promote and finance such programs that are designed to instill sodomy in society? If we continue to close our eyes to such naked wickedness, it will be a pity our children have had such parents!

Christian Responsibility

     A Christian is a friend to civil government: not its enemy. But am I a good American and a good man if I permit those winds which must of necessity bring God's wrath upon my country and my family? Calvin states that every man has a duty to render obedience to civil authorities provided God's Law is not violated, for all legitimate law is subordinate to the Law of God. God retains our supreme allegiance. When civil authorities usurp the rights of God, they are to be denied (Calvin’s Commentaries: A Harmony of the Gospels. 3:27).

     Chrysostom declared that when civil authorities take what properly belongs to God, namely the definition of Right and Wrong, by commanding what is sinful --to pay such tribute is not being obedient to "Caesar," but is doing the work of the Devil (Trapp, 280).

     Adam Clarke wrote,

If Caesar should intrude into the things of God, coin a new creed, or broach a new Gospel, and affect to rule the conscience, while he rules the state, in these things Caesar is not to be obeyed; he is taking the things of God, and he must not get them. Give not, therefore, God's things to Caesar (Clark, 1:213).

     In his Commentary on the Whole Bible, Matthew Henry states, "If Caesar's commands interfere with God's, we must obey God rather than men (Henry, 5:320).

     In his commentary on the New Testament, John Trapp declares we are to be obedient "in things lawful only." He then quotes Polycarp, a disciple of the Apostle John, who, when he was commanded to blaspheme Christ and to swear by the fortune of Caesar, refused saying 'We are taught to give honor to princes and potentates, but such honor as is not contrary to God's religion" (Trapp, 648). Is it contrary to the religion of God to finance the murder of children? and is not sodomy a perversion of the right order of God? Do not the devils in Hell laugh at the pretended piety of Christians who can be made to permit the works Hell has formulated?

     "We ought to obey God rather than man." (Acts 5:29) Matthew Henry shows this is a maxim universally recognized (Henry, 6:64), and points out in Acts 4:19 that it is a rule in the common law of England that if any statute be contrary to the Law of God, it is null and void.

Nothing can be more absurd than to hearken unto ...men ...more than unto God . . .. Can you think it right in the sight of God to break a Divine command in obedience to human injunction? That is right indeed that is right in the sight of God (Henry, 6:46).

    Sophocles makes Antigona to say "Better obey God with whom we must ever live, than men with whom we have but a while to continue” (Trapp, 535).

      "Should we not obey the commands of princes?" asked Euripides. "No," he answered, "if they command evil things” (Trapp, 535). Such commands are personal and not authoritative commands.

      "I love and embrace you, Athenians," said Socrates, "but yet I will obey God rather than you" (Trapp, 538).

 

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