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Letters
On The Sabbath (Con't.)
II. Did Christ, or His Apostles ever keep Sunday holy? It is
clear from Mark 2 and Luke 5 that Christ is "Lord of the
Sabbath." As such, He has the authority to continue the Sabbath,
to alter it, or to abolish it. Writing by divine inspiration,
and guided by the Holy Spirit, the Apostle Paul states the
disciples l.) "came together". That this was their custom is
seen by the words, "and upon the first day of the week WHEN the
disciples came together."
2.) The Apostle states the
reason the disciples came together was to "break bread," which
is a phrase used to speak of celebrating the Lord's Supper.
"This cup of blessing which we bless, is it not the communion of
the blood of Christ? The bread which we break is it not the
communion of the body of Christ" (I Corinthians 10:16)
3.) On this occasion, Paul preached
unto them. Thus in this passage, it is clearly taught that it
was the habit of the disciples to gather together for the
breaking of bread on the first day of the week.
Again, in I Corinthians 16:2, the
Apostle Paul exhorts the Church in Corinth as he has "given
order to the churches of Galatia" (verse 1), that "upon the
first day of the week let every one of you lay by him in store
as God hath prospered him, that there be no gatherings when I
come." Therefore, the "collection for the saints", as taught by
the Apostle Paul, was to be collected "upon the first day of the
week."
The Sabbath was given to Israel, and not
to the Church. This is the reason why Jewish Christians early
abandoned seventh-day worship. III. Should Christians keep
Sunday in honor of Christ's resurrection"? What did the early
Church practice? "Upon the first day of the week, when the
disciples came together to break bread, Paul preached unto them
..." (Acts 20:7). What did the Apostle Paul teach? "Upon the
first day of the week let every one of you lay by him in store,
as God hath prospered him, that there be no gatherings when I
come" (I Corinthians 16:2).
The Sabbath commemorated God's rest
in creation. The first day is observed in commemoration of the
"new creation," i.e. the new birth (II Corinthians 5:17).
Creation is but the work of God's "fingers" (Psalm 8:3); it is
but His "handiwork" (Psalm 19:1): but man's salvation is a much
greater work than creation, so the prophet Isaiah says, "His arm
brought salvation" (Isaiah 59:16; 63:5). It was a great work to
create man out of nothing, but, as Thomas Watson wrote, it is a
greater work to save man when he is less than nothing.
IV. Did the Law of the Ten Commandments end at the cross? No,
God is "from of old, from everlasting." It is still immoral to
murder, to steal, to lie, etc., but if you maintain that the 4th
commandment is yet in force, then it cannot be kept unless we
put to death those people who do not share our "understanding."
Early Christians called sabbatarians,
"Judaizers" because they were attempting to bring Christians
under laws God gave to Israel.
Now, why do Christians accept 9 of
the 10 laws found in Exodus 20? First, because God has
stated that the Sabbath was given to Israel. Second,
because 9 of the 10 commandments are commanded in the New
Testament. The Fourth Commandment is not given for the New
Testament saints. Third, Christians follow the example
and the exhortations of the apostles. It is of gravest
importance that our faith be rooted and established in the Word
of God. We are not believers, but are unbelievers, if we throw
out Scriptures that are not to our liking.
V. Does being "under grace" free us to violate God's Ten
Commandments? This has been sufficiently answered. May God give
you an eye that can see, an ear that can hear, and a heart that
can understand.
Dear J. W.
April 26, 1994
...Regarding the Sabbath: ...While
the Sabbath is not commanded in the New Testament, yet, I
believe we ought not to use it as we would any other day. In his
Smaller Catechism, Luther maintains deeds of "love and
mercy" may be done on the Lord's Day. I agree with that, so we
would not go fishing, or swimming, or to a ball game—but we do
allow some radio and television use. Perhaps we are not
consistent. As for eating out on the Lord's Day, we often do it.
To some, we would again reveal feet of clay; however, I do not
believe the Scriptures teach a "Christian" Sabbath.
While the Sabbath is not a New Testament
command, yet, the new Testament teaches us to serve the Lord
willingly. Therefore, after planting 6 years, I did not plant
last year --not because of the Law, but rather I chose not to
wear out the soil, and then to be forced to use chemical
fertilizers, etc. I believe the Lord honors that.
Certain work must be done on the
Lord's Day, such as emergencies; and so doctors and firemen may
need to be on call. But I do not think as Christians we ought to
work our people on the Lord's Day; and I believe the Lord will
bless us if we honor Him.
"The best of men are only men at best,"
wrote one Puritan, and another wrote, "The best of men have feet
of clay." Nevertheless, I think the answer to how we ought to
observe the Lord's Day is found in Romans 14:5,6: "One man
esteemeth one day above another: another esteemeth every day
alike. Let every man be fully persuaded in his own mind. He that
regardeth the day, regardeth it unto the Lord; and he that
regardeth not the day, to the Lord he doth not regard it."
I hope I have not disappointed
you. A pastor in Ohio has written a lengthy dissertation on the
subject, and has asked me to write my comments.
Let me hear from you again. I think
of you nearly every day and pray for you. "May God Smile On You"
—Bach.
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