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-69-
Letters
OF DANCING BEFORE THE LORD
Dear J. W.
April 26, 1994
...Regarding music to
which Israel danced following victories over their enemies: and
whether or not this constitutes bad music, Bible commentators
tell us that the dancing here is not a recreational, or a
sensual dance, but rather a leaping for joy. The synagogue was
divided into a house of prayer, and a house for worship. The
worship themes given in the Psalms have the effect of humbling,
quieting, and of prostrating a person rather than eliciting
incontinent outbursts as the charismatics do. I would,
therefore, agree with you that the dancing of the Israelites
following military victories was not intended for worship, but
for victory celebrations. We would do the same.
TO A CHARISMATIC FRIEND
Dear S. S.
December 28, 1993
...Please do not take
this as a personal attack, but I have nothing but contempt for
the modern charismatic movement. Nothing about it is holy. There
is within the movement little regard for obedience. It is empty,
frothy, emotionalism.
While the charismatics profess to
follow the Holy Spirit, they reject all standards of separation
from the world. Their men have no convictions about wearing
their hair long, and often are effeminate. Their women demand to
have the preeminence, and wear that which "pertains unto the
man." Their families are ruled by a spirit of permissiveness,
and their children nearly always go to Hell. Their music is
theatrical, and sensual, and causes men to judge things
emotionally like women. And, they use the name of Jesus like an
incantation.
I love people too much to entertain
them, and to play with spirituality, and pretend we are honoring
the Lord, even though we have no desire to please the Lord. S.,
"Faithful are the wounds of a friend," and I am a friend.
ON THE ROLE OF WOMEN IN WORSHIP
Dear T. L.
September 25, 1985
...The Bible teaches that it
is wrong for a woman to publicly pray, or to read Scripture in
worship. She may sing, but she may not conduct a choir. In a
testimony service, she may request prayer, or give a testimony,
but when she begins to "teach, or to usurp authority over the
man," she is in error. Paul is very emphatic: "But I suffer not
a woman to teach, nor to usurp authority over the man, but to be
in silence. For Adam was first formed, then Eve. And Adam was
not deceived, but the woman being deceived was in the
transgression" (I Timothy 2:11-14).
When a woman begins to lead men, she
is acting contrary to her nature because she was made for the
man, and if she tries to rule over a man, she is acting contrary
to her creation. Second, such a woman would be acting contrary
to her position since the Fall in Genesis 3, for she was placed
in subjection to man on account of her being deceived. (See also
I Corinthians 14:34-35). If a woman prays in a service, let her
not lead the congregation if men men are present. If she gives a
testimony, let her do it in humility, and in subjection.
ON WOMEN AND CHRISTIAN MINISTRY
Dear M. K.
September 17, 1993
I was saddened to receive your
card requesting us to cancel your subscription to The
Angelus charging us with the recently invented crime of
"sexism." However, Christians are known historically as "people
of the Book." In matters of faith and practice, it is the Bible,
the Word of God, that is our authority.
For the first time in history, churches
are accepting women as pastors, evangelists, conference and
seminar speakers. This fact does not make it Biblical or right.
Truth is predicated upon the Word of God. God has given truth,
and it is He who has revealed what truth is. This is the reason
that truth does not change with the standards of society. Truth
is not subject to change with the changing of men's opinions.
The Bible clearly teaches that women do not
qualify for the Christian ministry. Every priest in Israel was a
man. Only the heathen had priestesses. In the New Testament, the
ministerial offices of apostle, prophet, evangelist, pastor and
teacher are all in the Greek masculine gender. And, the
qualifications of a pastor given both in I Timothy 3:1-7, and in
Titus 1:6-9 specifically state they pertain to men.
There is not one example of a woman
serving in a ministerial office in the entire New Testament.
Jesus chose 12 apostles, none of which was a woman. In fact, in
1900 years of church history, women were not commonly accepted
into the Christian ministry until the last century. The Holy
Ghost forbids a woman to teach, or to usurp authority over men,
and He commands her to be silent in I Timothy 2:11-12. This
prohibition of teaching is repeated in I Corinthians 14:34-35.
There is no such thing as a woman minister
who is in subjection to her husband, as commanded in Ephesians
5:22, and who has faithful children. God will not bless a woman
who assumes authority over men. Whether you like it or not,
whether it is politically correct or not, it remains truth—truth
which will one day judge us.
It is not discriminatory for God to
make women different from men, and to give them different roles
and responsibilities. But it is absolutely pernicious to change
the clear teaching of the Bible to conform to the age in which
we live.
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