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OCTOBER
31, 1517 --Germany. According to the Chronicles of the
times, Frederick the Elector of Saxony is at his castle at Schweinitz,
six leagues from Wittemberg. This morning he is in the company of his
brother Duke John, who is Co-regent. "Brother," he says, "I must tell
you a dream which I had last night, and the meaning of which I should
like to know. It is so deeply impressed on my mind, that I will not
forget it were I to live a thousand years. For I dreamed it thrice, and
each time with new circum-stances . . ..
"Having gone to bed last night, fatigued and out of
spirits, I fell asleep shortly after my prayer and slept quietly for
about two hours and a half; I then awake, and continued awake till
midnight, all sorts of thoughts passing through my mind. Among other
things I thought how I was to observe the Feast of All Saints. I prayed
for the poor souls in purgatory, and supplicated God to guide me, my
counsels and my people according to truth. I again fell asleep, and then
dreamed that Almighty God sent me a monk, who was a true son of the
Apostle Paul. All the saints accompanied him by order of God, in order
to bear testimony before me, and to declare that he did not come to
contrive any plot, but that all that he did was according to the will of
God. They asked me to have the goodness graciously to permit him to
write something on the door of the church of the castle in Wittemberg.
This I granted through my Chancellor. Thereupon the monk went to the
church, and began to write in such large characters, that I could read
the writing at Schweinitz. This pen which he used was so large that its
end reached as far as Rome where it pierced the ears of a lion that was
couching there (Pope Leo X); and caused the triple crown upon the head
of the Pope to shake. All the Cardinals and princes running hastily up,
tried to prevent it from falling. You and I, brother, wished also to
assist and I stretched out my arm ...but at this moment I awoke, with my
arm in the air, quite amazed, and very much enraged at the monk for not
managing his pen better. I recollect myself a little ...It was only a
dream.
"I was still half asleep, and once more closed my eyes.
The dream returned. The lion, still annoyed by the pen, began to roar
with all his might, so much so that the whole city of Rome and all the
states of the Holy Empire ran to see what the matter was. The Pope
requested them to oppose the monk, and applied particularly to me, on
account of his being in my country. I again awoke, repeated the Lord's
Prayer, entreated God to preserve His Holiness and once more fell
asleep,
"Then I dreamed that all the princes of the empire, and
we among them hastened to Rome, and strove one after another to break
the pen; but the more we tried, the stiffer it became, sounding as if it
had been made of iron. We at length desisted. Then I asked the monk (for
I was sometimes at Rome and sometimes at Wittemberg) where he got this
pen and why it was so strong. 'The pen,' he replied, 'belonged to an old
goose of Bohemia a hundred years ago.' (The name 'Huss' means 'goose.').
'I got it from one of my old schoolmasters. As to its strength, it is
owing to the impossibility of depriving it of its pith or marrow, and I
am quite astonished at it myself.' Suddenly I heard a loud noise; a
large number of other pens had sprung out of the long pen of the monk .
. .. So I awoke a third time; it was daylight . . .."
This evening, Martin Luther will nail his ninety-five
theses to the church door at Wittemberg calling into question the Pope's
abuse of the people's faith.
31, 1562 --France. In December 1560, Charles IX ascended the throne. A
petition written by Augustin Marlorat du Pasquier is addressed to
parliament and the king requesting permission for Protestants of Rouen
the use of a church. The petition was refused but the ten thousand
Protestants defy the law and begin conducting services in the ancient
tower. Mr. Marlorat has also addressed a petition to Catherine de Medici
maintaining the loyalty of the Protestants.
With the Massacre of Vassy on March 1st this year, the
Protestants of Rouen fearing the same fate seized their city on April
15th. Mr. Marlorat was made one of the three officials in the new
government. On October 26th the city fell to Charles IX. Today, Mr.
Marlorat is executed before the church where he has presently preached.
“Do I seek to please men? For if I yet pleased
men, I should not be the servant of Christ.”
-Galatians 1:10-
31, 1687 --Connecticut. The oppressive Governor Edmund
Andros, attended by an armed guard, has set out to assume the government
of Connecticut. Today he finds the assembly in session and demands its
charter. Governor Treat earnestly pleads for the cherished document.
Prolonged discussion follows. The document lies on the table as the
shades of night fall. Suddenly the lights are extinguished which when
they are restored reveal the charter has disappeared. Captain Joseph
Wadsworth of Hartford has secured the document and will safely keep it
for nearly twenty-eight years, a part of which time it will lay
concealed in the hollow of an oak. Governor Andros will assume the
government and will demand the records of Connecticut. The colonists
will submit though afterwards will confess they have been "troubled at
their hasty surrender."
31, 1731 --Germany. Evangelicals again appeal to the Emperor on account
of their expulsion by the Archbishop of Salzburg. The Emperor declares
he has warned the Archbishop to obey the laws of the empire. Today, the
Archbishop issues an order requiring all non-householders over twelve
years of age to emigrate within eight days for remaining disobedient and
in league to destroy the Roman Catholic faith. The plan is to
financially ruin the wealthy and to force conversions upon their
dependents, but with few exceptions, the plan will fail. These twenty
thousand exiles will re-settle in the plains of Lithuania, which have
been recently devastated by a pestilence. Protestant countries assist
them with financial aid at the instigation of the King of England.
31, 1754 --New York. The instruction of eight students meeting in the
vestry of Trinity
Church has led to the grant of a charter by George If. The school known
as "King's College" will later become "Columbia University."
31, 1879 --Maine. At Farmington, Jacob Abbott dies. A Congregational
minister, he leaves behind books for the instruction of the young. Among
these is his Young Christian, a series of four volumes.
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