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MAY
“Who God intends to destroy, He gives leave to play with Scripture.” –
Martin Luther-
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30, 1831 – Pennsylvania. In Kennett Township, James Walker Hood is born.
He will become a Methodist and in 1860 will be sent by the New England
Conference to Nova Scotia as a missionary among the Negroes there. He
will remain for three men while being stationed within the lines of the
Union Army. In 1868, he will become a member of the Constitutional
Convention of North Carolina, and in 1872, he will be elected bishop of
the African Methodist Episcopal Church.
31, 1492 – France. Waldensians have been able to gather a series of
conventicles at Auvergne Valentinios, near Trevoux, and north of Lyons.
Today they hold an assembly in Lyons itself after having been expelled
by the Archbishop Jean in 1184.
31, 1567 – France. When he was twenty-five years of age, Guido de Bres
(Guy de Bray) was converted to Calvinism. His four brothers and sister
are ardent Protestants having been the product of the prayers of their
godly mother.
In 1548, persecution broke out against the protestant
church. Mr. Guy de Bres has sought to strengthen the hands of his
brethren often traveling incognito. Before the name of John Calvin was
much more than a name in Southern Netherlands, Mr. De Bres was already a
refugee for his non-Catholic convictions. Sometime around 1548, he fled
to England, but returned in 1552.
Late in 1561, flocks of people led by Huguenot
agitators crossed the border and held “chanteries,” which involved
singing the Psalms in the night, and were the Psalms Marot had
versified. Mr. De Bres took no part in these activities and denounced
them. In order to secure justice for his brethren, he composed
thirty-seven articles which will become known as the Belgic Confession,
but in the investigations that resulted, Mr. De Bres was again forced to
flee. Before fleeing, he caused a copy of the confession to be thrown
over the wall of the outer court of the castle in the vain hope that the
reading of it would convince the authorities that he and his followers
were not seditious.
He also left instructions with one of the flock to burn
all his papers left in the garden but that had served as his study. The
man failed to effect his orders for when he set fire to the hut, the
neighbors rushed quickly to put it out, and when law officials appeared,
all his carefully guarded secrets came to light. They were unable to lay
hands upon him, however, because he made good his escape. Therefore,
they burned him in effigy and put a price on his head whether dead or
alive.
He fled to Sedan, to Brussels, to Antwerp, and then to
Valenciennes. Here he has sought to oppose the Anabaptists who have
planned a country-wide celebration of the Lord’s Supper vowing, “We want
the Lord’s Supper; and if we don’t get it we will cut the throats of all
priests and seize their properties.” But the radical element does not
prevail. The celebration is canceled.
The king, however, has intended to make this city an
object lesson and has declared this city to be in rebellion.
Consequently he has laid siege to it as of December 1566. The city,
however, has refused to receive the king's soldiers, which the king has
wanted quartered in order to restore peace. Finally, in March, the city
fell, and Mr. De Bres was able to effect his escape but only after it
fell.
After several days of hiding in the woods, hunger drove
him out; and he was discovered in the Inn where he had ordered food. He
was arrested and imprisoned first at Tournai and then at Valenciennes.
After a hearing, he was sentenced to die by hanging as a rebel against
the crown.
Shortly before his execution, he wrote his mother to
comfort her and to remind her of the goodness of God who had given her
more than she had prayed. For shortly before his birth, his mother heard
an Italian Waldensian preach and being deeply touched by his gracious
words, she had prayed God would give her a son who would so preach the
Word of God. Not only had God answered her prayer but has blessed her
with a martyr son.
Mr. De Bres has very few earthly possessions. The
Inquisitors were told to be on the lookout for a “tall man with a shabby
overcoat.”
Today he dies. His last words are an exhortation to his
followers to obey duly constituted authorities, but his address being
unwelcome, the official gives the signal to proceed with his execution.
As a result, a violent tumult arises within the soldiery, and leaves
several soldiers and bystanders dead, a dozen more wounded.
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