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JANUARY
10, 381 --Turkey. The praetorian prefect Eutropius is directed by Gregory
Nazianzen to expel the anti-Trinitarian heretics from all towns and cities.
Sapor is sent to the East to expel the Arian bishops.
10, 1602 --Germany. Daniel Toussain dies at Heidelberg having been persecuted,
as was his father, Pierre.
In 1568, Daniel was forced to flee Orleans, France, with other Protestants. He
had been a teacher of Hebrew there, and was an ordained minister of the local
Reformed Church. He was soon discovered, however, and was imprisoned for two
weeks. He then fled with his family to Montargis where he was protected by the
duchess of Ferrara until the French king demanded the expulsion of all
Huguenots. He therefore sought refuge in Sancerre and after one year he returned
to Montbeliard. It was here that he was charged with teaching Calvinistic and
Zwinglian heresies. His reply was an affirmation of his Lutheranism.
In 1571 he was recalled to Orleans and conducted services there in Isle Castle,
only a few miles away. At the news of the Massacre on St. Bartholomew’s Day, he
fled barely in time to escape the total massacre and pillage of Isle. He was
concealed by a Roman Catholic nobleman at Montargis and later by the duchess in
a tower of her castle.
In November 1572, he returned with his father to Montbeliard, but again Lutheran
intolerance drove him out.
In March the following year he was appointed chaplain to the Count Palatine
Frederick III at Heidelberg, but in 1576, the Calvinistic Frederick was
succeeded by his son, Louis VI, a Lutheran. Again the Reformed were driven into
exile. They found a Calvinistic patron in John Casimir, brother of the count, at
Neustadt. Here Mr. Toussain became inspector of churches and also helped to
found an academy in which he served as teacher.
In 1583, Louis VI died and John Casimir became regent. He called Mr. Toussain
into his council, and expelled the Lutherans from Heidelberg. Mr. Toussain later
became professor of theology and in 1584 the rector.
10, 1645 --England. Archbishop William Laud has
performed excellent service in behalf of King Charles I, but he has
followed a policy of persecuting the Puritans, which has brought about
tremendous opposition. Francis Bacon has said religion is the bond of
human society, and Mr. Laud has argued if unity were lost in the church
there can be no unity in the state. He has therefore sought to deprive
the Puritans both of freedom of the press and freedom of speech-- even
in their own church buildings. He has considered criticism of the
monarchy to be blasphemy. Queen Elizabeth was of the same conviction and
frequently spoke of “turning the churches.” The Puritans, however, in
the time of Archbishop Laud, have resented the measures taken by the
Royalty observing that the Arminians have suffered no restrictions of
any sort. He has proven, however, to be a fierce persecutor of them. He
has insisted on all bowing at the name of “Jesus”, and has earnestly
contended for the doctrine of Apostolic Succession.
Today, Mr. Laud is beheaded.
10, 1863 --New York. Lyman Beecher dies. He was a student of Timothy
Dwight while at Yale. His seven sons have become preachers while his
daughters are chiefly known for literary and philanthropic work, best
known of his three daughters being Harriet Beecher Stowe.
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