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FEBRUARY
19, 1377 --England. John Wycliffe is summoned to
appear before William Courtenay, bishop of London in order, as one has
said, "to explain the wonderful things which had streamed forth from his
mouth."
19, 1414 --England. Thomas Arundel, Archbishop of Canterbury dies. He
has heartily entered into the persecution of the Lollards, the most
noteworthy being Lord Cobham.
In an attempt to halt the
Lollard “heresy" he has advanced propositions which have been adopted by
the bishops and clergy in his province at the council that convened at
Oxford in 1408. Known as the "Constitutions of Arundel", their purpose
was first, to prohibit unlicensed preaching; second, to forbid preaching
the doctrines espoused by John Wycliffe; and, third, to require every
warden, master, or principal of any college or hall to in-quire into the
opinions and principles of the students each month.
The Sixth
proposition stated, "We enjoin and require that no books or tract
written by John Wycliffe, or any other person either in Wycliffe's time
or since or who for the future shall write any other book upon a subject
in divinity, shall be suffered to be read either in schools, halls, or
any other places within our province of Canterbury, unless such books be
first examined by the University of Oxford, or Cambridge, etc."
The Seventh
article began, "Tis a dangerous undertaking as St. Jerome assures us to
translate the Holy Scripture. We therefore decree and ordain that from
henceforward, no unauthorized person shall translate any part of Holy
Scripture into English or any other language under any form of book or
treatise. Neither shall any such book, treatise, or version made either
in Wycliffe's time or since, be read, either in whole or in part,
publicly or privately, under the penalty of the greater excommunication,
till the said translation shall be approved either by the bishop of the
diocese in a provincial council, as occasion shall require." No such
authorization was ever given!
Archbishop Arundel borrowed the
recent custom of burning men for heresy from the Roman Church on the
Continent and has introduced it into England. Until now, it was unknown
to English law.
19, 1568 --England. In London, Miles Coverdale dies. His Bible first
published in 1535 was the first complete English Bible ever printed.
Three years later in 1538, he superintended the printing of the "Great
Bible" and in the same year published an English New Testament.
In 1540 he edited what
was called "Cranmer's Bible."
19, 1672 --Massachusetts. At Cambridge, Charles Chauncy, the second
president of Harvard College dies. Due to his firm Puritanism, he was
imprisoned in 1634, but after several months, he yielded. He afterwards
regretted his action, and upon deciding to go to America, he published
The Retraction of Charles Chauncy Formerly Minister of Ware in
Hertfordshire. He declared as his purpose " ...the satisfaction of
all such who either are, or justly might be offended with his scandalous
submission made before the High Commission Court, February 11, 1635.
At Harvard,
he succeeded Henry Dunster.
All of his
six sons have become ministers. His oldest, Isaac, will pastor an
independent congregation in London which has formerly been pastored by
John Owen, and will be succeeded by Isaac Watts.
19, 1685 --Massachusetts. Samuel Jennings is born in Sandwich, in
Barnstable County. He will live here until he is eighteen years of age
at which time he will go to sea. When pressed into the service of the
English king aboard a man-of-war, he will experience five months of such
harsh treatment, that on the evening of March 26, 1704, his ship will be
lying at anchor at Barbados, when he will attempt to escape by swimming
to freedom.
"I had not swum far," he will relate, "before I saw a shark just as he
took hold of my left hand. He pulled me under water in a moment . . .. I
thought of a knife I used to carry in my pocket, but remembered I left
it on board. Then I kicked him several times with my right foot; but
that proving ineffectual I set my foot against his mouth, intending to
haul my hand away or to haul it off. Then he opened his mouth a little
and took part of my foot into his mouth with my hand and held them both.
Then I cried to God mentally that He would have mercy on my soul, which
I thought would soon be separated from my body, but still did not cease
striving, but punched him with my right hand, though to little purpose.
At last being almost drowned, for I was all the while under water, I had
almost left off striving, and, expecting nothing but present death, all
at once my hand and foot came loose, and I got up to the top of the
water, and having cleared my stomach of water, I called out for help,
and swam towards the nearest ship."
He will return home, will marry, and
after serving two years in the Massachusetts Legislature, he will write
of his conversion. "Having made a verbal profession, before the church
and congregation, I was baptized (that is, dipped in the water) by Mr.
Elisha Callender, minister of the Gospel, on the ninth day of June 1718,
in the 34th year of my age. And truly I may say, as is said of the
Ethiopian eunuch, that I came away rejoicing. In a short time after, I
arrived to a considerable degree of bodily health which I had lacked for
eight years before.”
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