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-49-
The God Who Is
Concerning The Filling of The Holy Spirit
The fourth misconception concerning the Holy Spirit has to do with the "filling" of the Holy Spirit: what it is, and the evidences that one is filled with the Spirit. In Romans chapter 7, beginning with verse 1, the apostle Paul says, "Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
"For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband. So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man. "Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God." Note here that the Bible does not say that believers are spiritually married to the Holy Spirit, but rather to Christ. A true Christian has left this world with its lust of the flesh (pleasure), lust of the eyes (possessions), and pride of life (position [I John 2:16]) to be firmly cemented to Christ. He will live for this world no more forever.
"For when we were in the flesh, the motions of sins, which were by the law did work in our members to bring forth fruit unto death. But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
"What shall we say then? Is the law sin? God forbid. Nay I had not known sin, but by the law: for I had not known lust, except the law had said, `Thou shalt not covet.' But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. For I was alive without the law once: but when the commandment came, sin revived, and I died. And the commandment, which was ordained to life, I found to be unto death. For sin, taking occasion by the commandment, deceived me, and by it slew me. Wherefore the law is holy, and the commandment holy, and just, and good.
"Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful. For we know that the law is spiritual: but I am carnal, sold under sin."
Note, first, that this book of Romans, like every one of the 21 epistles in the New Testament, was written to believers, and not to the ungodly. This single fact, if understood, will solve 95 percent of all theological problems. The passage before us allows us to hear the heart cry of a godly man as he converses with Christians in the Church at Rome. God did not give us the law in order that we can go to heaven. No man goes to heaven by doing the best he can. "Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith" (Galatians 3:24) .
A man has neither a hope nor a prayer unless he can find someone who is first qualified, and then willing to take his guilt and his shame. Only a man who is such a one as ourselves but who has never sinned is worthy and able to be our Saviour. Therefore, we lay hold on Christ. Our goodness is irreparably flawed so that we must be born again.
Second, note well what he says. "For we know that the law is spiritual: but I am carnal, sold under sin. For that which I do I allow not: for what I would, that do I not; but what I hate, that do I." The apostle Paul who wrote this epistle was a Christian man. He wrote this as well as 12 or 13 other books in the New Testament, and he did it by the inspiration of the Holy Spirit.
Paul wrote, "I am carnal, sold under sin. For that which I do I allow not: for what I would, that do I not; but what I hate, that do I." The apostle says he hates what he does. A sinner does not hate what he does. Paul adds, "If then I do that which I would not, I consent unto the law that it is good. Now then it is no more I that do it, but sin that dwelleth in me. For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. For the good that I would I do not: but the evil which I would not, that I do.
"Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me. I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man: but I see another law in my members warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin."
Here is a test of true Christianity: a man who is a true Christian delights himself in the law of God. David exclaimed, "Oh how love I thy law! it is my meditation all the day" (Psalm 119:97). Yet the true Christian acknowledges his repeated failures. "When I would do good evil is present with me." All men are sinners, but while some love their sins and make their plans to sin, other men grieve on account of their sins.