Text Box: Publish Monthly by 
Pilgrim’s Bible Church
Timothy Fellows Pastor
VOL. XXVII No. 3
JULY/AUGUST, 1998

 

 

 

Excerpts from the classrooms of

Bob Jones University

-- Timothy Dwight Fellows, Jr. BA., MA.

Many of the following quotes are from professors and teachers at the school I attended from the fall semester of 1990 through the spring semester of 1994, when I completed a Bachelor of Arts degree in History with a minor in Greek. The other quotes come from the graduate school there, where in May of 1998, I finished a Master of Arts degree in Church History.

Bob Jones University, recently celebrated its 50th year in Greenville, South Carolina, and its 70th year of existence. It has always maintained that it "stands without apology for the old time religion and the absolute authority of the Bible."

At the 1976 World Congress of Fundamentalism in Edinburgh, Scotland, BJU helped draw up the definition of what a fundamentalist is. A fundamentalist was said to meet seven characteristics (see these in The Angelus for March/April 1998). According to the first of these, "A Fundamentalist...maintains an immovable allegiance to the inerrant, infallible, and verbally-inspired Bible."

Text: "I have more understanding than all my teachers because I understand textual criticism more fully." (Psalm 119:99, TFV)

Martin Luther: "Whom God intends to destroy, He gives leave to play with Scripture."

Comments are added in cursive script following the quotes.

Dr. Randy Leedy --

"You can’t base any teaching of Scripture on just one verse."

--Is that just one statement?

"Don’t picture Scripture preservation as a chain...but as a garment with just a couple, few sparsely torn threads."

--How many torn threads does it take to weaken a garment?

"Differences between the manuscripts are a non-issue for preservation." -– Then why constantly bring them up and have entire courses on them?

 

"Where is the Word of God today? It’s everywhere - every text, version, manuscript. He has prevented theological corruption, so we don’t have to say some are the devil’s and some are God’s. They are all the Word of God -- even contradicting manuscripts and different variants." – I’m confused!

"The truth ties in the realm of the manuscript evidence. God has not chosen to preserve the original wording. The manuscripts together give us the confines in our search for truth. We don’t have to be hawkish about the exact wording; we have the Word of God." -- Does that mean we have to read all the MSS in order to get the Word of God?

"There are some questions we can have that will never be answered...God has given us enough to believe."

-- What do we believe?

"The early church did not place authority in the sixty-six canonical books: they merely recognized what books were already authoritative (in and of themselves)... however, you can’t say the same thing about the individual words." (Slightly paraphrased)-- So you say the books spoke for themselves, but not the words?

"We can be certain that we have the Word of God, even though we can’t be certain about individual words." --How do we study the Bible without reading the individual words?

"Translation becomes impossible unless God performs a miracle every time it’s translated." -- So are you saying God left it all up to men?

"It’s amazing how God has preserved it [The Bible]!"

--I’m confused again!

"Every translation has evidence of the devil’s work in it." -- But a little while ago, you said the opposite didn’t you?

"Even if there is a difference, it’s not like life and death hangs on that difference!" –you mean maybe, "a safe margin of error?"

"Out there somewhere in those manuscripts, all the words exist."

-- Praise the Lord, for a moment I almost lost hope! They’re out there...somewhere.

"I think God really has preserved all the words in the New Testament for us." – Oh good! Where are they?

"If when you read your KJV, you believe that those are the exact words God breathed out, then your faith needs correcting." –- if not in the KJV, Where? Please don’t leave me hanging!

A question posed to the class: "Why are the best known textual critics Liberal?" –- Say, that’s a good question. Why are they?

"Is textual criticism affected by doctrinal bias? ... Let the Liberals do it, they are limited to the wording of the manuscripts; any doctrinal bias is going to be minimal." –- Oh! So Liberals will be honest in handling God’s Word?

"Do textual differences among the manuscripts create a doctrinal problem? No." – Isn’t all God’s Word doctrine? What about missing verses and phrases and words?

"Does sound theology require us to reject some manuscripts and accept others? NO." —- Isn’t all God’s Word Theology? What about missing verses, phrases and words?

"Does the Bible tell us what set of manuscripts to accept and which to reject? [No]" – Yes, as a matter of fact it does. According to Revelation 22:18-19, the Bible says, "For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book. And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book." You do believe that, don’t you, Sir?

"Don’t picture the Bible as a chain, but as a fabric; don’t worry about the weak links -- take it as a whole. The best Satan can do is poke a few holes in it."

--Wait a minute, you’re scaring me! First it was threads, now it’s holes! What’s next?

"[I John 5:7] -- not our main proof text for the Trinity." – Isn’t it the main proof text the Westminster Confession of Faith gives for the Trinity?

Regarding the last twelve verses of Mark -- "We have fourth century witnesses from Jerome and Eusebius who said it was not in the majority text known to them in their day.... [but] I wouldn’t have any trouble preaching from it." –- Would you have any trouble preaching from the Apocrypha?

"[I John 5:7] -- no corruption to the Word of God to have that verse, or to lack it." –- Does that mean that what it says is insignificant?

"[John 7:53--8:11 -- the woman taken in adultery] --The majority of manuscripts have that passage, but some don’t have it at all" --(slightly paraphrased) –- Does that mean you might have some doubt if you preached from this portion as well?

"[Matt. 6:13b -- "for Thine is the kingdom..."] -- The majority of manuscripts have that passage, but some don’t have it at all" --(slightly paraphrased) -- Does that mean you have some doubt if you preached from this portion as well?

"These passages [the last four mentioned above] do not jeopardize crucial theology."—- So, in other words, we could do without them? How does that fit in with Rev. 22:18-19? Perhaps it is a mistake that would clear up everything! Yes! That’s it – since you can’t base any doctrine of scripture on just one verse—as you said—and each of those verses discusses different things—one adding, one taking away—then you really cannot use those verses to establish a doctrine of adding or subtracting from Scripture! Now I get it.

"The issue is, not which one is correct [which variant], but is it doctrinally lacking?" -- So does that mean you separate doctrine from words? Then how do you determine doctrine? I’m sorry, it must be my lack of education, I just don’t get it.

"The body of manuscript evidence is our guide to knowing what the Scripture says." – That brings chills to my spine! Who on earth has access to the whole body of manuscripts? There must be one man we could trust! Our souls depend upon it!

"Some manuscripts touch on doctrine...but there is no full-fledged repudiation of doctrine in the Scripture." –so touching on doctrine, doesn’t repudiate it?

"I am dogmatic that this [the textual criticism issue] does not need to be a doctrinal issue of division and discord among brethren." --That’s why we’ve been beckoning you to come over and join us; why divide from us? It is you who went out from us—Biblically and Historically. Please come back before it is manifest that you were not of us!

"I can fellowship and work with them [KJV advocates], but they can’t fellowship and work with me [textual criticism advocate.]" (slightly paraphrased)—- Can two walk together except they be agreed? If you can have fellowship with us, you must agree with us.

"Liberals are damnable heretics...but, they were created in the image of God and are not devoid of all truth." –So you think damnable heretics know some truth? Is there truth outside of Jesus?

"There is a polarity -- people are found between God and the devil. To say people are as bad as the devil is not true." –- Does that mean that when Jesus said to the Pharisees, "Ye are of your father the devil..." He meant they were better than the devil?

"Some fundamentalists are less Christ-like in their opposition to their enemies than liberals are." –- Does that mean that some liberals are more Christ-like ... than some fundamentalists?

"The best known archaeologists tend to be liberals."-- I’m starting to think liberals aren’t all that bad!

"An overall approach to the Synoptics [Matthew, Mark and Luke] -- accept the possibility of literary dependence [one borrowing from the other]... No Scripture absolutely excludes the possibility (Luke may have been reading Mark’s gospel)." -- What I can’t figure out is why God would have Luke re-iterate what Mark saw, if Luke didn’t see it? Is that double inspiration since each one was inspired?

"[Eph. 1:1] -- To delete the word Paul, you would be a Liberal; but to delete the words in Ephesus, you could be a conservative." (slightly paraphrased) -- Is that objective or subjective?

 

"Maybe the original letter had a blank there -– ‘Paul, an apostle of Jesus Christ by the will of God, to the Saints which are ____________, and to the faithful in Christ Jesus.’"(Italics added for emphasis) – So you don’t think Paul had anybody in mind, just the saints which are?

"This is speculation; we don’t know, but this is a reasonable attempt." –- That reminds me of something Paul cautioned Timothy about in the first epistle chapter one verse four, "Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith.…" It doesn’t seem your speculations have any faith, only questions – producing doubt, confusion, disorder, and disarray, not godly edification. Please correct me if I’m wrong.

Mr. Michael Willis, (Graduate Assistant) Greek--

"We’re fairly sure of our New Testament."—- Does that mean you are not positive? So you can’t be all that authoritative until you are completely sure, right? When will that be?

Mr. Robert Gonzales, (Graduate Assistant) Greek-- Regarding the phrase "through his blood" in Ephesians 1:7 --

"Maybe a scribe was writing down two New Testament books that were similar and remembered Colossians had "through his blood," so he added it (in good faith) in the next book."

-- That scribe seems to have had more faith than most textual critics I’ve heard of! Oh for the good old days!

Dr. Marshall Neal, (just retired after teaching 50 years) Greek--

"When you read [other versions] and come across a different word, remember that any one of them could be true.... Just choose the one that best preaches your message."—-So, if I can find a version out there that advocates my cause, I can preach it? Does "any one of them" mean "every one of them"? Or does it really matter anyway?

A question asked from a student in Greek class to Dr. Neal --

"Can a man be genuinely saved if he doesn’t believe in the inerrancy of Scripture?" His reply -- "Yes, I think so."

--So what you are saying is that a man can be a believer who doesn’t believe? I’m confused again!

Advice to aspiring preachers in a Greek class: "When you are reading along and you come to a verse like this [I John 5:7], just skip it, since it’s not in the originals; besides, most people aren’t paying attention anyway." (Slightly paraphrased) -– I remembered your advice for a long time—even up to the Baccalaureate service of my recent graduation (I was paying attention) where the Scripture reading chosen by Dr. Ian Paisley, guest preacher from Northern Ireland, and read by Dr. Edward Panosian, chairman of the History Department, included I John 5:7. My question is this: Why did Dr. Panosian read I John 5:7 as "Scripture reading" before thousands of students, faculty, staff, visitors and family members of graduates, from the Chapel platform when The Bible teachers had been teaching the students it isn’t Scripture and should be skipped in OUR church services? If it’s true, why doubt it? And if it’s not true, why read it? Are you giving an uncertain sound?

Dr. Stewart Custer, Chairman of the SS Division of Bible -- "God has preserved his Word to an astonishing degree!"

-- Does that mean it isn’t all preserved?

Dr. Robert Bell, Systematic Theology -- regarding textual variants (differences in readings, based on different manuscripts) -- "Let’s not talk about corrupt texts...these were sincere people...who made some mistakes."

-- You know, I heard about Dr. Billy Graham talking about some sincere people too – Buddhists, Hindus, Muslims – who of course made some mistakes too, but God will understand, won’t He?

"This verse [I John 5:7] is not in the originals: John did not write this verse." –Perhaps some of these teachers need to get together and straighten some things out? Depending on which department you are in, or which location you’re at, depends on whether it’s Scripture or not? Oh well, maybe it becomes all things to all men?

Many students as a result, in Biblical debate and argumentation, when it comes down to one verse, say – "Well, I haven’t seen the Greek yet." –- Doubt carries no authority—-I know that much!

After I had quoted some verses from the book of Psalms that supported me, an upper class Bible student responded, "You can psalm it all you want, but you have to come to grips!" --Why didn’t he accept the verses I showed him?

Other notable quotes:

The Bible department --

Regarding the preaching of Jesus in Matthew chapter 23 ("Woe unto you, scribes and Pharisees, hypocrites...")—-"You can’t preach like that today...people just won’t accept it...you might defeat your own purpose by trying to do what Christ did." – Dr. Marshal Neal

--So, are you saying to preach in a manner people will accept?

"It’s that simple! You can win souls!" – Dr. Ed Nelson, soul winning evangelist—If we can, why couldn’t Noah?

"My whole ministry is to make sure by God’s grace you’re a success!" -- Preacher Boy class, guest speaker-- Can one man make another man a success?

"God uses what he has at his disposal" -- Dr. Bob Jones III, President -- Don’t some evolutionists believe that?

"There’s something wrong with a church that doesn’t grow!" --

The late Dr.Bob Jones Jr., Chancellor-- That reminds me of Noah again.

"If we are faithful, the Lord will increase our sphere of influence." -- Dr. Bruce McAllister, Director of Ministerial Training -- Neo-evangelicals must be all right!

"God never gives us a command without giving us the ability to fulfill it." -- Dr. Rod Bell, Pastor of Tabernacle Baptist Church, Virginia Beach VA, regular Bible Conference speaker--- Doesn’t God command us to be perfect? -- Maybe John Wesley was right about the possibility of attaining perfection in this life!

"We can choose not to believe, but we can’t choose not to be a soul-winner!" -- visiting chapel speaker-- Does that mean that sinners have a freer will than saints do?

Regarding the Church Marketing movement (Bill Hybels and Willow Creek Community Church: Where they sent out representatives into the Chicago suburb area to find out what people were looking for in a church, and then patterned Willow Creek accordingly -- contemporary atmosphere, casual attire, CCM, rock music bands, skits, dramas, activities, big screen televisions in lobbies with soft rock background music, Cappuccino machines and refreshments, etc.) When the question was asked to Dr. Bruce McAllister, Director of Ministerial Training at BJU, whether fundamental preachers should label people like Hybels, etc... as believers of a difference of opinion or as damnable heretics, apostates and reprobates, his answer was the following: "I’m not out to judge their motives... These men sincerely want to reach people for the Lord...it’s a methodology."—-Maybe we can use those methods too! But didn’t Paul say, "He that is spiritual judgeth all things"? (I Corinthians 2:15)

"Paul used ‘psychology’ to encourage giving." – Brent Honshell, The Ministry and Finance, class for aspiring preachers. (Mr. Honshell had just left his job at a bank, to teach preacher boys at BJU how to handle church finances.)—- Didn’t Paul say, "our exhortations was not of deceit... For neither at any time used we flattering words, as ye know, nor a cloak of covetousness"? (I Thess. 2:3-5)

"Recommend offering envelopes...most effective size: three inches by six and one-half inches (smaller might encourage to give less). Color gets attention; effective colors [are] pink or yellow. Mail envelopes every month." – Brent Honshell

-- So, does it make them more cheerful?

"Use creative ‘setting/themes’ for messages on giving —- 1. April 15: people’s minds are already focused on their money management & taxes 2. Christmas: preach stewardship based on Mary’s willingness to give herself for whatever the Lord required (Lk. 1:38) 3. Spring: talk about how God intends growth in his world and in Christian giving 4. Anniversary of a Church: emphasizes how God has blessed & emphasize giving"—Brent Honshell Oh I get it, sneak up on them and convince them to do what they would not have normally done?

"As youth pastors, you can expect to make about $20,000 a year, just starting out... The average Senior Fundamental Baptist Pastor makes about $50,000 a year" – Bruce McAllister

--Say, that sounds tempting! My dad is at least a senior pastor, and he never made even the youth pastor’s salary—Where did we go wrong? I’d better listen!

Regarding buying church property: "location [is] important in attracting members... people often go to a church close to home. A low-visibility location may hinder growth. Retailers know location is a key -- [the] corner of an intersection, heavy traffic street... close to the neighborhood where you primarily expect to draw people.... Church planters consider demographic study of area (average income, ethnic origin, age), economic study...seek growth area." --Brent Honshell-- ---Why didn’t anybody tell Philip?

"Sometimes we can learn something from the Neo-Evangelicals." -- Dr. Thurmond Wisdom, Dean of the School of Religion

-— Do we want to be like them?

Invitations

"It’s so important! You can leave this building today as clean as you were the day you were born!" -- Dr. Bob Wood, Vice-president —- Is that heresy?

During an invitation appeal after the Charismatic song, "Why have you chosen me?" was sung -- "If we love someone, we yield to their wishes." -- Dr. Bob Jones III—- I know he didn’t really mean to say that, so why didn’t he correct it later? I wonder if some girl, out of the thousands that heard it, yielded to her boyfriend’s wishes as a result?

"Did you ever notice that the main people to respond to an invitation are the most tender to the leading of the Spirit and closest to the Lord?" -- Dr. Bob Jones III—- What does that say about all those left in their seats? Maybe I’ll go next time.

Ethics

Seven reasons/situations when it is O.K. for a woman to commit an "abortion" -- "1. If the mother has heart trouble; 2. kidney failure: 3 diseases of the lungs; 4. high blood pressure in the arteries; 5. cancer of the cervix; 6. chronic diseases of the liver; 7. major surgery" -- Dr. Stewart Custer –- But the founder of the school said, "It is never right to do wrong in order to get a chance to do right." –Dr. Bob Jones Sr.

Definition of a lie: "deliberately withholding the truth from someone who has the right to know." -- Dr. Stewart Custer -- Is that objective or subjective?

Philosophy

Speaking of the benefits of the Christian’s study and use of Psychology: "All truth is God’s truth." -- Dr. Guenter Salter, Dean of the College of Arts and Science, and from Germany – Does that mean that truth can be found outside of Jesus Christ?

History

Beginning of Philosophy of History class -- "Park your Christianity in the hall." -- Dr. Linda Hayner, studied at Harvard, Oxford, etc.—So, my Christianity is biased against the facts?

"Some of the students I have the worst trouble with are Bible majors" -- Dr. Hayner, slightly paraphrased –- Maybe they can’t leave their Christianity in the hall?

"Christians are some of the most biased historians" --Dr. Hayner

-- Bad people! I’ve heard of better liberals!

"We [historians] cannot say that the destruction of the Spanish Armada was Divine activity." -- Dr. Hayner Was God just watching then?

"I am writing my book (regarding orphans and foundlings of England in previous years) to show the world that we can do as good of a job as they can." -- slightly paraphrased, Dr. Hayner

-- You really look up to the world, don’t you?

Regarding the fall of Rome: "Untenable and Improbable Theories: racist theories, lead poisoning, class conflict, Christianity. Possible, Partial and Proximate Causes: chance, climate changes, soils exhaustion, barbarization of the Roman Army, personal immorality. Essential and Ultimate Causes [of the fall of the Roman Empire]: geographical, biological, political, cultural, [and] economic factors." -- Dr. John A. Matzko, History of Rome-- So Christianity and righteousness and truth and godliness were not significant factors in the fall of Rome? That must all be bias.

Other Basic Facts--

All Education majors at Bob Jones University must fulfill their degree requirements by student teaching in a public school where they must agree not to teach the Bible. –- But I thought the Bible was the basis of education?

Every week during the school year, among the many students who go out to witness to others in various forms are those who go into some hospitals where they must agree not to proselytize, share their faith, preach the gospel, read the Bible or pray, unless asked to do so by a patient. They perform social services. -- Don’t the secular schools do that?

A young lady who received an opportunity to go to China to teach English, but had to agree not to share her faith, teach the Bible, proselytize, etc ...was puzzled and bewildered when her Spanish teacher, Miss Barbara Lewis, told her to agree not to do it, but when she got there, to do it anyway -- just like she (Miss. Lewis) did when she accompanied Bob Jones IV and one or two other BJU faculty members to China a year preceding. The young lady couldn’t lie with a clear conscience –- especially about her own Christianity - so she decided not to go, to the grief of her teacher.-- I’m sure proud of her! I’ll bet the Lord will bless her for that!

The Bible says, "My brethren, be not many masters, knowing that we shall receive the greater condemnation" (James 3:1).

Again, the Bible says, "And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea" (Mark 9:42). Let the reader consider that offending one is well nigh the opposite of soul winning.

Speaking for the school in grief and sorrow, now that the divorce rates among BJU graduates approximate those of the world, one elderly and respectable but retiring faculty member asked his class, "Where did we go wrong?" Perhaps the preceding quotes might help to answer that question. Perhaps Bob Jones IV, receiving his advanced education from Catholic Notre Dame which offers Mass every day, might help to answer that question.

When Paul was dealing with the Galatians about some serious matters, he had to plead, "Am I therefore become your enemy, because I tell you the truth?" (Galatians 4:16). And again, "If I yet pleased men, I should not be the servant of Christ" (1:10). There are some who will be very angry with me because of the above article. But listen well, oh friends: It was not I who originated those statements -- like a good historian and perhaps even a good soul winner, I wrote them all down. As my parents went to BJU and my brother, sister and I went to BJU, I wonder, shall my children go to BJU? Oh Lord, Thou knowest.

For every statement made by the preceding men, hundreds could be given that are admirable, but discretion is in knowing the most significant. And, if in a million word treatise on everything good a man intends to do, the word "NOT" is at the very end, then all of a sudden that one word becomes the most significant.

May God be pleased to open the eyes of those who may be too close to the trees to see the forest, and may He grant humility and repentance, because Pride always, always, always goeth before a fall -- and that is in the originals.

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